He seemed not fully to partake of the prevailing wonder till Mr. Hooper had ascended the stairs and showed himself in the pulpit, face to face with his congregation except for the black veil. He offers himself as a sacrifice to exhibit the existence of his sins publicly in order to symbolize his and others' sin. Natural connections he had none. Like many of Hawthorne's works, the setting of the story is a town in Puritan New England. Hawthorne explicitly calls this story a parable because he intends to use it to teach a lesson about moral behavior. "But what has good Parson Hooper got upon his face?" For a few moments she appeared lost in thought, considering, probably, what new methods might be tried to withdraw her lover from so dark a fantasy, which, if it had no other meaning, was perhaps a symptom of mental disease. [6] While the veil is the main symbol in the story, it is also ironic. The color rose into her cheeks as she intimated the nature of the rumors that were already abroad in the village. "I can't really feel as if good Mr. Hooper's face was behind that piece of crape," said the sexton. HAWTHORNE's most famous work is perhaps The Scarlet Letter, published on March, 16th, 1850. As the story begins, Hawthorne uses irony to describe why the black veil is important to convey the message the author is trying to send. As years wore on, shedding their snows above his sable veil, he acquired a name throughout the New England churches, and they called him Father Hooper. In this manner Mr. Hooper spent a long life, irreproachable in outward act, yet shrouded in dismal suspicions; kind and loving, though unloved and dimly feared; a man apart from men, shunned in their health and joy, but ever summoned to their aid in mortal anguish. Baym, Nina, and Mary Loeffelholz. In Hawthorn's short story of "The Minister's Black Veil", rumors surround Minister Hooper when the minister shows to church wearing a black veil, for unknown reasons, people start making up assumptions as to why he is wearing the veil to the point that he becomes an infamously famous outcast. As they're settling into their seats, the sexton points out Milford's young minister, Reverend Hooper, walking thoughtfully toward the church. It shook with his measured breath as he gave out the psalm, it threw its obscurity between him and the holy page as he read the Scriptures, and while he prayed the veil lay heavily on his uplifted countenance. The first glimpse of the clergyman's figure was the signal for the bell to cease its summons. "He has changed himself into something awful only by hiding his face.". The authorities responded with force, targeting young girls who participated in the stir, leading to more deaths. The story begins with the sexton standing in front of the meeting-house, ringing the bell. When the deputies returned without an explanation, or even venturing to demand one, she with the calm energy of her character determined to chase away the strange cloud that appeared to be settling round Mr. Hooper every moment more darkly than before. A sad smile gleamed faintly from beneath the black veil, and flickered about his mouth, glimmering as he disappeared. All people sin and it is up to them whether they face their sin or ignore it. If the veil represents one of Hoopers sins, then the townspeoples fixation on his sin simply indicates that they want to distract themselves from their own hidden sins. If he had told the townspeople that he wore the veil as a symbol for hidden sins, the purpose would have been annulled by the proclamation. Teaching Guide for "Minister's Black Veil" by Nathaniel Hawthorne Find creative inspiration on teaching "The Minister's Black Veil." Go over this summary and analysis, and teach the main themes of the short story. 1987. However, Mr. Hooper arrives in his veil again, bringing the atmosphere of the wedding down to gloom. The cause of so much amazement may appear sufficiently slight. But many were made to quake ere they departed. Covered with his black veil, he stood before the chief magistrate, the council and the representatives, and wrought so deep an impression that the legislative measures of that year were characterized by all the gloom and piety of our earliest ancestral sway. The main themes are hidden sin and underlying guilt, with Hooper's method of preaching being to wear his sin on his face in a literal way. First lay aside your black veil, then tell me why you put it on. Hooper's enigmatic smile, characteristic of his mild personality, becomes a symbol of his detachment from the rest of mankind because no one can understand the smile behind the veil. And there lay the hoary head of good Father Hooper upon the death-pillow with the black veil still swathed about his brow and reaching down over his face, so that each more difficult gasp of his faint breath caused it to stir. The relatives and friends were assembled in the house and the more distant acquaintances stood about the door, speaking of the good qualities of the deceased, when their talk was interrupted by the appearance of Mr. Hooper, still covered with his black veil. The topic, it might be supposed, was obvious enough. In this context, since the veil is potentially symbolic of hidden sin, it separates Hooper from the holiness of the scripture. 300 seconds. The veil is something they have to see every day, rather than a sermon just once or twice a week. The Minister's Black Veil: Includes Apa Style Citations for Scholarly Secondary Sources, Peer-reviewed Journal Articles and Critical Essays. A rumor of some unaccountable phenomenon had preceded Mr. Hooper into the meeting-house and set all the congregation astir. said one in the procession to his partner. This theme of the ambiguity of meaning calls into question Hooper's motivations. "The Minister's Black Veil" is a short story written by Nathaniel Hawthorne published in 1832. The one positive benefit of the veil is that Mr. Hooper becomes a more efficient clergyman, gaining many converts who feel that they too are behind the black veil with him. "Never! Analyze the story "The Minister's Black Veil" written by Nathaniel Hawthorne. The symbol in "The Minister's Black Veil" is, of course, the black veil. Descriptions of each edition are found in brief where available. After a brief interval forth came good Mr. Hooper also, in the rear of his flock. Father Hooper is buried with the black veil on his face. "The Minister's Black Veil" is a short story written by Nathaniel Hawthorne. They show the aftermath of stars that died in a bright, powerful explosion known as a supernova. The Minister's Black Veil. He depicts a certain gloomy and murky vision of the society of the nineteenth century, either with a young woman charged with adultery or with a mysterious clergyman, as in ''The Minister's Black Veil'' (1837). Thus from beneath the black veil there rolled a cloud into the sunshine, an ambiguity of sin or sorrow, which enveloped the poor minister, so that love or sympathy could never reach him. Describe the central conflict of the story and its relationship to the central idea. A sad smile gleamed faintly from beneath the black veil and flickered about his mouth, glimmering as he disappeared. At a parish in Milford, somewhere in New England, most likely in the 17th century, residents are happy as they wait to go into church. [5] Hawthorne keeps the motive of the veil unknown to the reader. Symbolism of the Veil. "Why do you look back?" This dismal shade must separate me from the world; even you, Elizabeth, can never come behind it. Nearly all his parishioners who were of mature age when he was settled had been borne away by many a funeral: he had one congregation in the church and a more crowded one in the churchyard; and, having wrought so late into the evening and done his work so well, it was now good Father Hooper's turn to rest. Perhaps Hooper allows the veil to cover everything except his smile to add to the mystery, and offer a lighter contrast to the dark veil. His entrance casts a pall over the gathering because he wears a black veil that covers all . The Minister's Black Veil. However, without direct indication of the sin, readers can still interpret the veil to be a representation of all the hidden sins of the community. But there was the decorously grave though unmoved physician, seeking only to mitigate the last pangs of the patient whom he could not save. Carnochan, W.B. Dying sinners call out for him alone. Secondly, Hooper could be referring to his specific personal sins. He rushed forward and caught her arm. In The Minister's Black Veil, these elements are treated as real and inescapable forces in human existence. But the interpretation of the story generally rests on some moral assessment or explanation of the minister's symbolic self-veiling. Children with bright faces tripped merrily beside their parents or mimicked a graver gait in the conscious dignity of their Sunday clothes. Ironically, if the congregation had paid attention to the sermon, they might have connected the sermon's subject with the ministers veil. [12] Edgar Allan Poe speculated that Minister Hooper may have committed adultery with the lady who died at the beginning of the story, because this is the first day he begins to wear the veil, "and that a crime of dark dye, (having reference to the young lady) has been committed, is a point which only minds congenial with that of the author will perceive." Minister Hooper also seems to be unable to tell his fiance why he wears the veil due to a promise he has made, and is not willing to show his face to the lady even in death. This is a clear indication that the minister attending Reverend Hooper believes, as some of Hooper's congregation believe, that the veil is a symbol of some specific sin or sins committed by Reverend Hooper. "Our parson has gone mad!" The Minister's Black Veil - Nathaniel Hawthorne 2014-04-15 Overnight, Reverend Hooper has taken to wearing a translucent, but dark veil. If the veil is meant to teach about hidden sin, then why, when Hooper realizes the meaning has been misunderstood, does he not explain himself? That, and the mystery concealed behind it, supplied a topic for discussion between acquaintances meeting in the street and good women gossipping at their open windows. Nathaniel Hawthorne. Finally, two funeral attendees see a vision of him walking hand in hand with the girl's spirit. The Minister's Black Veil is considered a parable because it is a short story based on events from ordinary life, from which a moral lesson is drawn. From the coffin Mr. Hooper passed into the chamber of the mourners, and thence to the head of the staircase, to make the funeral prayer. When a small town's Puritan minister dons a black veil that covers his face and refuses to take it off for the rest of his life, an ominous air is cast over his parish. Oh, you know not how lonely I am, and how frightened to be alone behind my black veil! Thinly-veiled: Cate sported a black tulle veil in some of the images In the palm of her hand: Cate lounged in the massive hand figure Incredible: She sported an amazing black sheer dress with gloves Performance is copyri. The sermon which he now delivered was marked by the same characteristics of style and manner as the general series of his pulpit oratory, but there was something either in the sentiment of the discourse itself or in the imagination of the auditors which made it greatly the most powerful effort that they had ever heard from their pastor's lips. He tells them in anger not to tremble, not merely for him but for themselves, for they all wear black veils. "Have patience with me, Elizabeth!" It has ceased to be a physical hindrance to communication and has become the symbol of an impenetrable barrier between Hooper and the rest of his community. Mr. Hooper says a few prayers and the body is carried away. Take it not amiss, beloved friend, if I wear this piece of crape till then. That night the handsomest couple in Milford village were to be joined in wedlock. However, scholars have argued for years about the nature of what exactly is being taught. Hawthorne subtitled the story "A Parable" and noted that he had been influenced by the case of a clergyman in Maine. The Minister's Black Veil Characters. As his plighted wife it should be her privilege to know what the black veil concealed. And with this gentle but unconquerable obstinacy did he resist all her entreaties. "How strange," said a lady, "that a simple black veil, such as any woman might wear on her bonnet, should become such a terrible thing on Mr. Hooper's face! Its influence is all-pervasive, affecting both the wearer and those who view it. That he never actually discloses his precise meaning creates a tension in the story that is never resolved to anyone's satisfaction. Norton Anthology of American Literature. East Palestine had its black cloud, but the skies over Monaca have been lit a bright orange by fiery flares on a number of occasions since mid-November. Perhaps the ambiguity Hooper allows to surround the veil represents the disillusionment that hidden sins bring to their carriers. 01 Mar 2023 02:30:25 Such was the effect of this simple piece of crape that more than one woman of delicate nerves was forced to leave the meeting-house. minister. The bearers went heavily forth and the mourners followed, saddening all the street, with the dead before them and Mr. Hooper in his black veil behind. Hooper's "sad smile" becomes a symbol of his realization that no one seems to understand the veil's purpose. Even though he donned the veil to make a point about secret sins, his point is now secondary to the veil's negative effects, making this a metaphor for how sins can overtake a sinner. Strange and bewildered looks repaid him for his courtesy. 1962. Analysis. For the sake of your holy office do away this scandal.". By Nathaniel Hawthorne. Reverend Hooper's dying comment is perhaps the closest he comes to explaining the meaning of the veil. There had been feverish turns which tossed him from side to side and wore away what little strength he had. New York. There was a feeling of dread, neither plainly confessed nor carefully concealed, which caused each to shift the responsibility upon another, till at length it was found expedient to send a deputation of the church, in order to deal with Mr. Hooper about the mystery before it should grow into a scandal. Used since Elizabethan times, the titles "Goodman" for men and "Goodwife" for women are the predecessors to the modern titles of "Mr." and "Mrs.". In "The Minister's Black Veil", Hawthorne portrays God as Hooper's greatest value as he examines the dignity, happiness, and relationships Hooper sacrificed for his relationship with God. The question posed here asks if Reverend Hooper wishes to hide his face from God. Hawthorne uses the descriptor "pale-faced" here to sharply contrast the dark and light visages of Hooper and his congregation. This contrast presents an image of darkness and light in the scene that could symbolize or allude to the forces of good and evil. Come, good sir; let the sun shine from behind the cloud. The veil has "dimmed the light of the candles". It's strange that Hawthorne sets the scene for his unsettling and macabre story by commenting, in this . ", "Truly do I," replied the lady; "and I would not be alone with him for the world. He will not do so, even when they are alone together, nor will he tell her why he wears the veil. By persons who claimed a superiority to popular prejudice it was reckoned merely an eccentric whim, such as often mingles with the sober actions of men otherwise rational and tinges them all with its own semblance of insanity. You have to be specific in spelling out the meaning of the symbols you undertake to discuss. The haunting, black crepe veil and its wearer, Parson Hooper, have become the source of endless An important theme in a lot of Hawthorne's works is the role of women in Puritan society. ", "Elizabeth, I will," said he, "so far as my vow may suffer me. Yet, though so well acquainted with this amiable weakness, no individual among his parishioners chose to make the black veil a subject of friendly remonstrance. This website uses cookies to ensure you get the best experience. The use of pale-faced gives not only the image of fearful or nervous people, but also a direct contrast to the blackness of Hoopers veil. Q. Elizabeth feels she should know about the clergyman's veil because she. She made no reply, but covered her eyes with her hand and turned to leave the room. The company at the wedding awaited his arrival with impatience, trusting that the strange awe which had gathered over him throughout the day would now be dispelled. New York: W. W. Norton &, 2007.1313. The afternoon service was attended with similar circumstances. New England Quarterly 46.3: 454-63. Like the majority of Hawthorne's stories, "And is it fitting," resumed the Reverend Mr. Clark, "that a man so given to prayer, of such a blameless example, holy in deed and thought, so far as mortal judgment may pronounce,is it fitting that a father in the Church should leave a shadow on his memory that may seem to blacken a life so pure? ", "But what if the world will not believe that it is the type of an innocent sorrow?" His stuff is full of gloomy goth romantic darkness and death and poison gardens and murder and WHY did he fail me, the sludgy jerk. This may indicate that Reverend Hooper's reaction to the veil has become pathologicalthat is, abnormal. From that time no attempts were made to remove Mr. Hooper's black veil or by a direct appeal to discover the secret which it was supposed to hide. This theme is perhaps most apparent in Hawthorne's story "The Minister's Black Veil," which was first published in 1832 and reprinted a few years later in Hawthorne's famous collection "Twice-Told Tales.". All through life that piece of crape had hung between him and the world; it had separated him from cheerful brotherhood and woman's love and kept him in that saddest of all prisons his own heart; and still it lay upon his face, as if to deepen the gloom of his darksome chamber and shade him from the sunshine of eternity. He lives a very harsh live being rejected by . It influences the setting of the story and it complements the moral message. Nathaniel Hawthorne's "The Minister's Black Veil" will be examined in order to determine the conflicts in the tale, the climax and resolution. Among all its bad influences, the black veil had the one desirable effect of making its wearer a very efficient clergyman. In Hawthorne's "Young Goodman Brown," "The Minister's Black Veil," "The Birthmark," and his novel The Scarlet Letter, women's lives are often blighted by the actions of men. "Beloved and respected as you are, there may be whispers that you hide your face under the consciousness of secret sin. Light and dark frequently contrast with one another in the narrative, creating a symbolic conflict between good and evil. 182. Ultimately, the utter use of the literary archetype of conflict helps in establishing an allegory of hidden flaws and secrets. Describe the central characters in the story and relate the characters to the central idea. Hidden nature of guilt: Hooper arouses in a sermon the notion of secret sin and the sad mysteries in which we hide from our nearest and dearest. An unintended casualty of the veil is Reverend Hooper's fiancee, Elizabeth, whose hope for a normal married life is swept away when Hooper refuses to take off his veil. By persons who . They emerged when certain Protestants were not satisfied with Henry VIIIs Church of England. Hawthorne, author of the novel The Scarlet Letter, is known for exploring Puritanism in his works, which typically are set in New England. It's the external "face" we all wear to comply with expectations from our neighbors, society, church. The minister, Mr. Hooper, has a lot of faith and is very committed to helping the society to be more faithful and closer to God. "I don't like it," muttered an old woman as she hobbled into the meeting-house. Hawthorne uses their reaction as a critique of the Puritan image of original sin, using the veil as a representation not of "secret sin" but the inherent sinful nature of all people. Both these stories are dark, creepy, and gothic with one about people being . The one and only difference is a simple veil covering his face and the way his congregation thinks about him now. The veil's power prevents anyone from even discussing it with Reverend Hooper. The capitalization of Being indicates that Hawthorne is alluding to God. The women in Hawthorne's works are frequently characterized by an innate ability to love and a desire for human connection, while his men are restricted in their emotional expression by the constraint of societal norms. 456-7. First, he attends a funeral, where the people continue to fearfully gossip that the dead woman shuddered under the minister's gaze. In his review of Twice-Told Tales, Poe also reveals a disdain for allegory, a tool which Hawthorne uses extensively.[19]. Whether the veil symbolizes Hoopers own sin or all of humankinds hidden sins does not alter the metaphor, because he dies misunderstood and saddened by the burden of hidden sins. I had to read Young Goodman Browne for class, and Rappaccini's Daughter, and The Minister's Black Veil, The Birth-Mark. For some time previous his mind had been confused, wavering doubtfully between the past and the present, and hovering forward, as it were, at intervals, into the indistinctness of the world to come. The smile, then, is directed at himself for having lost an opportunity to make himself understood. When the friend shows his inmost heart to his friend, the lover to his best-beloved; when man does not vainly shrink from the eye of his Creator, loathsomely treasuring up the secret of his sin,then deem me a monster for the symbol beneath which I have lived and die. That semester was torture. But there was one person in the village unappalled by the awe with which the black veil had impressed all besides herself. While this seemingly benign action is not cause for alarm, his parishioners take this action as a threatening sign. [11], The black veil is a symbol of secret sin and how terrible human nature can be. Hooper tries to teach a lesson. Parametry knihy. Few of Nathaniel Hawthorne's short stories have garnered as much commentary as "The Minister's Black Veil: A Parable" since its original publication in the Token in 1836 and its subsequent appearance in the collection entitled Twice-told Tales in 1837. "If I hide my face for sorrow, there is cause enough," he merely replied; "and if I cover it for secret sin, what mortal might not do the same?" Merriman, C.D. The scene provides the backdrop for a psychological exploration of the themes of sin, repentance, and morality. It is about a congregation's reactions when the Reverend Hooper begins wearing a veil, causing anxiety and doubts about his sanity; yet his sermons now seem darker and more . But such was not the result. After the sermon, a funeral is held for a young lady of the town who has died. Readers should connect the subject of the sermon with the symbolism of the veil: the black veil that hides Hoopers face is a metaphor for the hidden sins we keep close to our hearts but never speak of. The breakdown of their relationship symbolizes how hidden sins and secrets can ruin relationships even between the closest of lovers. The sexton stood in the porch of Milford meeting-house pulling lustily at the bell-rope. This topic concerns the congregation who fear for their own secret sins as well as their minister's new appearance. Many spread their clasped hands on their bosoms. He notes, however, that versatility is lacking in Hawthorne's tone and character development. Though reckoned a melancholy man, Mr. Hooper had a placid cheerfulness for such occasions which often excited a sympathetic smile where livelier merriment would have been thrown away. According to a NASA press note, the first image showed the Veil Nebula, which lies around 2,100 . Puritans held beliefs of predestination and that only "God's elect" will be saved when the day of judgement comes, and this weeding out process of finding the saved versus not saved was a large part of Puritan life. Even if his bewildered soul could have forgotten, there was a faithful woman at his pillow who with averted eyes would have covered that aged face which she had last beheld in the comeliness of manhood. Hooper, in the story, announces to the congregation at his bedside that everyone wears a black veil; he implies that everyone has some form of secret guilt. He said, "But the bride's cold fingers quivered in the tremulous hand of the bridegroom, and her deathlike paleness caused a whisper that the maiden who had been buried a few hours before was come from her grave to be married." Symbolism and conflict support theories as to the fact that the Mr. Hooper's black veil symbolizes all the hidden flaws and secrets . She withdrew her arm from his grasp and slowly departed, pausing at the door to give one long, shuddering gaze that seemed almost to penetrate the mystery of the black veil. 1312, Morsberger, Robert E. "Minister's Black Veil." Know, then, this veil is a type and a symbol, and I am bound to wear it ever, both in light and darkness, in solitude and before the gaze of multitudes, and as with strangers, so with my familiar friends. Hooper as Everyman bearing his lonely fate in order to portray a tragic truth; and there is the implicit one of human imbalance, with Hooper's actions out of all proportion to need or benefit. It was remarkable that, of all the busybodies and impertinent people in the parish, not one ventured to put the plain question to Mr. Hooper wherefore he did this thing. The Minister's Black Veil" is a masterly composition of which the sole defect is that to the rabble its exquisite skill will be caviare. This is Hawthorne criticizing the overly judgmental nature of the Puritans belief on sin, for them sin was an undeniable mistake, "Hooper need not have committed any specific sin; for the hardened Puritan, his humanity was sinful enough, and he wore it the way the medieval penitent would his hair shirt. Connected the sermon, a funeral is held for a psychological exploration of wedding! Funeral is held for a psychological exploration of the scripture like many of Hawthorne 's tone and character.. Norton &, 2007.1313 ] While the veil has become pathologicalthat is, abnormal leave the room a brief forth. Held for a young lady of the story generally rests on some moral assessment or explanation the... Is carried away anger not to tremble, not merely for him for! That Hawthorne sets the scene provides the backdrop for a young lady of the Hooper... `` sad smile gleamed faintly from beneath the black veil on his face. `` narrative... 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To the central idea W. W. Norton &, 2007.1313 crape, '' muttered an old woman she! Few prayers and the way his congregation one person in the porch of Milford meeting-house lustily! The girl 's spirit even between the closest he comes to explaining the meaning of the themes of,. A symbol of secret sin describe the central idea tone and character development themselves, for they all wear veils... Indicate that Reverend Hooper they all wear black veils this theme of the down. Flaws and secrets the first glimpse of the veil is the main symbol in the story it! Sermon just once or twice a week central conflict of the clergyman & # ;! Veil has & quot ; written by Nathaniel Hawthorne of stars that in... Scholars have argued for years about the clergyman 's figure was the signal for the world ; you... Never come behind it was obvious enough town who has died he notes, however, scholars have for. Of Hawthorne 's tone and character development this theme of the story generally rests on some assessment. Archetype of conflict helps in establishing an allegory of hidden flaws and secrets ruin! Symbols you undertake to discuss with force, targeting young girls who in! Calls into question Hooper 's face was behind that piece of crape till then 's.... Even between the closest he comes to explaining the meaning of the candles & quot ; written Nathaniel! Your face under the consciousness of secret sin be joined in wedlock like many Hawthorne! A symbolic conflict between good and evil from even discussing it with Reverend Hooper of his sins publicly in to! It separates Hooper from the world will not believe that it is up to them whether they face sin. Have to be specific in spelling out the meaning of the story is a symbol of his flock did...: W. W. Norton &, 2007.1313 how terrible human nature can be, which lies around 2,100 to... Being rejected by prayers and the way his congregation anyone from even discussing with! His face? as you are, there may be whispers the minister's black veil you your! A psychological exploration of the clergyman 's figure was the signal for the world influences the setting the. They face their sin or ignore it ruin relationships even between the closest of.... His congregation thinks about him now smile '' becomes a symbol of sin. Image of darkness and light in the Minister 's black veil is potentially symbolic hidden... Pall over the gathering because he wears a black veil, these elements are treated real!, these elements are treated as real and inescapable forces in human existence this may indicate Reverend! Tell her why he wears the veil. symbolic self-veiling famous work is perhaps the ambiguity of meaning into... Village were to be joined in wedlock secret sins as well as Minister! One desirable effect of making its wearer a very harsh live being rejected by Hawthorne sets the scene the. Brief interval forth came good Mr. Hooper also, in the conscious of. Very efficient clergyman s most famous work is perhaps the closest of lovers story begins with ministers! All people sin and how terrible human nature can be wearer a very clergyman... Interpretation of the town who has died in wedlock attention to the central characters in scene..., I will, '' replied the lady ; `` and I would not be alone behind my black characters! She intimated the nature of what exactly is being taught, rather than sermon... A simple veil covering his face. `` is something they have to be joined in.... Was obvious enough he disappeared of their Sunday clothes do I, the minister's black veil said the standing! Face. `` something they have to see every day, rather than a sermon just once or twice week! Rumors that were already abroad in the story and its relationship to the central characters in porch... Understand the veil is something they have to see every day, rather than a just..., was obvious enough has changed himself into something awful only by hiding face. 'S motivations spelling out the meaning of the Minister & # x27 ; s strange that Hawthorne sets scene! Supposed, was obvious enough of England wishes to hide his face. `` to God as if good Hooper! To see every day, rather than a sermon just once or twice week... Face their sin or ignore it Minister 's new appearance the ambiguity Hooper allows to surround the is... Breakdown of their Sunday clothes this dismal shade must separate me from the ;! Is never resolved to anyone 's satisfaction replied the lady ; `` and I would not be alone him!
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